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Men Explain Things to Me: Facts Didn't Get in Their Way
by Rebecca Solnit I still don't know why Sallie and I bothered to go to that party in the forest slope above Aspen. The people were all older than us and dull in a distinguished way, old enough that we, at forty-ish, passed as the occasion's young ladies.
The house was great -- if you like Ralph Lauren-style chalets -- a rugged luxury cabin at 9,000 feet complete with elk antlers, lots of kilims, and a wood-burning stove. We were preparing to leave, when our host said, "No, stay a little longer so I can talk to you." He was an imposing man who'd made a lot of money.
Tomgram: Rebecca Solnit, The Archipelago of Arrogance
Rebecca
Solnit arrived at Tomdispatch in May 2003 in a moment of relative
silence with a piece entitled "Acts of Hope, Challenging Empire on a
World Stage." (It later morphed into the book Hope in the Dark, which
certainly changed the way I look at the world.) The invasion of Iraq
was already two months old. The vast, worldwide demonstrations by tens
of millions of sane and sensible people who could see clearly enough
that a disaster was on its way -- and who have never, on any
"anniversary" of that disaster, gotten the slightest mainstream credit
for having been right -- had already ended in despair.
It was
then that Solnit spoke up, reminding those of us ready to listen that
"activism is not a journey to the corner store; it is a plunge into the
dark" -- and that history "is like weather, not like checkers. A game
of checkers ends. The weather never does." It was, she wrote, too soon
to tote up the "score" or declare matters over on the invasion of Iraq
or much else. In fact, it's always too soon, since you can never really
know what effect your actions have had -- or where, or on whom. Which
was, and still is, the reason for none of us to pack our bags and go
home, for none of us to fall silent. Historically speaking, this is a
lesson that's been harder yet for a woman to take into her bones.
Silencings of all sorts have long been at the heart of what it's meant
to be a woman. Today, Solnit turns, in her own irrepressible way, to
that kind of silencing -- in her life and on this planet. - Tom
Men Explain Things to Me:
Facts Didn't Get in Their Way
by Rebecca Solnit
I
still don't know why Sallie and I bothered to go to that party in the
forest slope above Aspen. The people were all older than us and dull in
a distinguished way, old enough that we, at forty-ish, passed as the
occasion's young ladies. The house was great -- if you like Ralph
Lauren-style chalets -- a rugged luxury cabin at 9,000 feet complete
with elk antlers, lots of kilims, and a wood-burning stove. We were
preparing to leave, when our host said, "No, stay a little longer so I
can talk to you." He was an imposing man who'd made a lot of money.
He
kept us waiting while the other guests drifted out into the summer
night, and then sat us down at his authentically grainy wood table and
said to me, "So? I hear you've written a couple of books."
I replied, "Several, actually."
He said, in the way you encourage your friend's seven-year-old to describe flute practice, "And what are they about?"
They
were actually about quite a few different things, the six or seven out
by then, but I began to speak only of the most recent on that summer
day in 2003, River of Shadows: Eadweard Muybridge and the Technological
Wild West, my book on the annihilation of time and space and the
industrialization of everyday life.
He cut me off soon after I
mentioned Muybridge. "And have you heard about the very important
Muybridge book that came out this year?"
So caught up was I in
my assigned role as ingénue that I was perfectly willing to entertain
the possibility that another book on the same subject had come out
simultaneously and I'd somehow missed it. He was already telling me
about the very important book -- with that smug look I know so well in
a man holding forth, eyes fixed on the fuzzy far horizon of his own
authority.
Here, let me just say that my life is
well-sprinkled with lovely men, with a long succession of editors who
have, since I was young, listened and encouraged and published me, with
my infinitely generous younger brother, with splendid friends of whom
it could be said -- like the Clerk in The Canterbury Tales I still
remember from Mr. Pelen's class on Chaucer -- "gladly would he learn
and gladly teach." Still, there are these other men, too. So, Mr. Very
Important was going on smugly about this book I should have known when
Sallie interrupted him to say, "That's her book." Or tried to interrupt
him anyway.
But he just continued on his way. She had to say,
"That's her book" three or four times before he finally took it in. And
then, as if in a nineteenth-century novel, he went ashen. That I was
indeed the author of the very important book it turned out he hadn't
read, just read about in the New York Times Book Review a few months
earlier, so confused the neat categories into which his world was
sorted that he was stunned speechless -- for a moment, before he began
holding forth again. Being women, we were politely out of earshot
before we started laughing, and we've never really stopped.
I
like incidents of that sort, when forces that are usually so sneaky and
hard to point out slither out of the grass and are as obvious as, say,
an anaconda that's eaten a cow or an elephant turd on the carpet.
When
River of Shadows came out, some pedant wrote a snarky letter to the New
York Times explaining that, though Muybridge had made improvements in
camera technology, he had not made any breakthroughs in photographic
chemistry. The guy had no idea what he was talking about. Both Philip
Prodger, in his wonderful book on Muybridge, and I had actually
researched the subject and made it clear that Muybridge had done
something obscure but powerful to the wet-plate technology of the time
to speed it up amazingly, but letters to the editor don't get
fact-checked. And perhaps because the book was about the virile
subjects of cinema and technology, the Men Who Knew came out of the
woodwork.
A British academic wrote in to the London Review of
Books with all kinds of nitpicking corrections and complaints, all of
them from outer space. He carped, for example, that to aggrandize
Muybridge's standing I left out technological predecessors like Henry
R. Heyl. He'd apparently not read the book all the way to page 202 or
checked the index, since Heyl was there (though his contribution was
just not very significant). Surely one of these men has died of
embarrassment, but not nearly publicly enough.
The Slippery Slope of Silencings
Yes,
guys like this pick on other men's books too, and people of both
genders pop up at events to hold forth on irrelevant things and
conspiracy theories, but the out-and-out confrontational confidence of
the totally ignorant is, in my experience, gendered. Men explain things
to me, and other women, whether or not they know what they're talking
about. Some men.
Every woman knows what I'm talking about.
It's the presumption that makes it hard, at times, for any woman in any
field; that keeps women from speaking up and from being heard when they
dare; that crushes young women into silence by indicating, the way
harassment on the street does, that this is not their world. It trains
us in self-doubt and self-limitation just as it exercises men's
unsupported overconfidence.
I wouldn't be surprised if part of
the trajectory of American politics since 2001 was shaped by, say, the
inability to hear Coleen Rowley, the FBI woman who issued those early
warnings about al-Qaeda, and it was certainly shaped by a Bush
administration to which you couldn't tell anything, including that Iraq
had no links to al-Qaeda and no WMDs, or that the war was not going to
be a "cakewalk." (Even male experts couldn't penetrate the fortress of
their smugness.)
Arrogance might have had something to do with
the war, but this syndrome is a war that nearly every woman faces every
day, a war within herself too, a belief in her superfluity, an
invitation to silence, one from which a fairly nice career as a writer
(with a lot of research and facts correctly deployed) has not entirely
freed me. After all, there was a moment there when I was willing to let
Mr. Important and his overweening confidence bowl over my more shaky
certainty.
Don't forget that I've had a lot more confirmation
of my right to think and speak than most women, and I've learned that a
certain amount of self-doubt is a good tool for correcting,
understanding, listening, and progressing -- though too much is
paralyzing and total self-confidence produces arrogant idiots, like the
ones who have governed us since 2001. There's a happy medium between
these poles to which the genders have been pushed, a warm equatorial
belt of give and take where we should all meet.
More extreme
versions of our situation exist in, for example, those Middle Eastern
countries where women's testimony has no legal standing; so that a
woman can't testify that she was raped without a male witness to
counter the male rapist. Which there rarely is.
Credibility is
a basic survival tool. When I was very young and just beginning to get
what feminism was about and why it was necessary, I had a boyfriend
whose uncle was a nuclear physicist. One Christmas, he was telling --
as though it were a light and amusing subject -- how a neighbor's wife
in his suburban bomb-making community had come running out of her house
naked in the middle of the night screaming that her husband was trying
to kill her. How, I asked, did you know that he wasn't trying to kill
her? He explained, patiently, that they were respectable middle-class
people. Therefore, her-husband-trying-to-kill-her was simply not a
credible explanation for her fleeing the house yelling that her husband
was trying to kill her. That she was crazy, on the other hand....
Even
getting a restraining order -- a fairly new legal tool -- requires
acquiring the credibility to convince the courts that some guy is a
menace and then getting the cops to enforce it. Restraining orders
often don't work anyway. Violence is one way to silence people, to deny
their voice and their credibility, to assert your right to control over
their right to exist. About three women a day are murdered by spouses
or ex-spouses in this country. It's one of the main causes of death in
pregnant women in the U.S. At the heart of the struggle of feminism to
give rape, date rape, marital rape, domestic violence, and workplace
sexual harassment legal standing as crimes has been the necessity of
making women credible and audible.
I tend to believe that
women acquired the status of human beings when these kinds of acts
started to be taken seriously, when the big things that stop us and
kill us were addressed legally from the mid-1970s on; well after, that
is, my birth. And for anyone about to argue that workplace sexual
intimidation isn't a life or death issue, remember that Marine Lance
Corporal Maria Lauterbach, age 20, was apparently killed by her
higher-ranking colleague last winter while she was waiting to testify
that he raped her. The burned remains of her pregnant body were found
in the fire pit in his backyard in December.
Being told that,
categorically, he knows what he's talking about and she doesn't,
however minor a part of any given conversation, perpetuates the
ugliness of this world and holds back its light. After my book
Wanderlust came out in 2000, I found myself better able to resist being
bullied out of my own perceptions and interpretations. On two occasions
around that time, I objected to the behavior of a man, only to be told
that the incidents hadn't happened at all as I said, that I was
subjective, delusional, overwrought, dishonest -- in a nutshell,
female.
Most of my life, I would have doubted myself and
backed down. Having public standing as a writer of history helped me
stand my ground, but few women get that boost, and billions of women
must be out there on this six-billion-person planet being told that
they are not reliable witnesses to their own lives, that the truth is
not their property, now or ever. This goes way beyond Men Explaining
Things, but it's part of the same archipelago of arrogance.
Men
explain things to me, still. And no man has ever apologized for
explaining, wrongly, things that I know and they don't. Not yet, but
according to the actuarial tables, I may have another forty-something
years to live, more or less, so it could happen. Though I'm not holding
my breath.
Women Fighting on Two Fronts
A few years
after the idiot in Aspen, I was in Berlin giving a talk when the
Marxist writer Tariq Ali invited me out to a dinner that included a
male writer and translator and three women a little younger than me who
would remain deferential and mostly silent throughout the dinner. Tariq
was great. Perhaps the translator was peeved that I insisted on playing
a modest role in the conversation, but when I said something about how
Women Strike for Peace, the extraordinary, little-known antinuclear and
antiwar group founded in 1961, helped bring down the communist-hunting
House Committee on Un-American Activities, HUAC, Mr. Very Important II
sneered at me. HUAC, he insisted, didn't exist by the early 1960s and,
anyway, no women's group played such a role in HUAC's downfall. His
scorn was so withering, his confidence so aggressive, that arguing with
him seemed a scary exercise in futility and an invitation to more
insult.
I think I was at nine books at that point, including
one that drew from primary documents and interviews about Women Strike
for Peace. But explaining men still assume I am, in some sort of
obscene impregnation metaphor, an empty vessel to be filled with their
wisdom and knowledge. A Freudian would claim to know what they have and
I lack, but intelligence is not situated in the crotch -- even if you
can write one of Virginia Woolf's long mellifluous musical sentences
about the subtle subjugation of women in the snow with your willie.
Back in my hotel room, I Googled a bit and found that Eric Bentley in
his definitive history of the House Committee on Un-American Activities
credits Women Strike for Peace with "striking the crucial blow in the
fall of HUAC's Bastille." In the early 1960s.
So I opened an
essay for the Nation with this interchange, in part as a shout-out to
one of the more unpleasant men who have explained things to me: Dude,
if you're reading this, you're a carbuncle on the face of humanity and
an obstacle to civilization. Feel the shame.
The battle with
Men Who Explain Things has trampled down many women -- of my
generation, of the up-and-coming generation we need so badly, here and
in Pakistan and Bolivia and Java, not to speak of the countless women
who came before me and were not allowed into the laboratory, or the
library, or the conversation, or the revolution, or even the category
called human.
After all, Women Strike for Peace was founded by
women who were tired of making the coffee and doing the typing and not
having any voice or decision-making role in the antinuclear movement of
the 1950s. Most women fight wars on two fronts, one for whatever the
putative topic is and one simply for the right to speak, to have ideas,
to be acknowledged to be in possession of facts and truths, to have
value, to be a human being. Things have certainly gotten better, but
this war won't end in my lifetime. I'm still fighting it, for myself
certainly, but also for all those younger women who have something to
say, in the hope that they will get to say it.
So many men, so
little time; Rebecca Solnit left out hundreds more anecdotes of her own
and her friends' experiences of being hectored to craft this tirade,
which should in no way be taken as an endorsement of Hillary Clinton.
She is on chapter eighteen of her next book.