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Palestine: The Soldiers Could Only Kill a Hundred of Us Before We Overpower Them
Peoples Power in Gaza: They Simply Did it
by Ramzy Baroud In a radio interview prior to the US invasion of Iraq, David Barsamian asked Noam Chomsky what ordinary Americans could do to stop the war. Chomsky answered, In some parts of the world people never ask, what can we do? They simply do it.
For someone who was born and raised in a refugee camp in Gaza, Chomskys seemingly oblique response required no further elucidation.
When Gazens recently stormed the strips sealed border with Egypt, Chomskys comment returned to mind, along with memories of the still relevant - and haunting - past.
In 1989, the Bureej refugee camp was experiencing a strict
military curfew, as punishment for the killing of one Israeli soldier.
The soldiers car had broken down in front of the camp while he was on
his way home to a Jewish settlement. Bureej had previously lost
hundreds of its people to the Israeli army and killing the soldier was
an unsurprising act of retaliation.
In the weeks that followed,
scores of Palestinians in Bureej were murdered and hundreds of homes
were demolished. The killing spree generated little media coverage in
Israel.
I lived with my family in an adjacent refugee camp,
Nuseirat, at the time. Characterised by extreme poverty, it was a
natural home for much of the Palestinian resistance movement. Our house
was located a few feet away from what was known as the Graveyard of
the Martyrs. It was an area of high elevation that the local children
often used to watch the movement of Israeli tanks as they began their
daily incursion into the camp. We whistled or yelled every time we
spotted the soldiers, and used sign language to communicate as we hid
behind the simple graves.
Although watching, yelling and
whistling were the only means of response at our disposal, they were
far from safe. My friends Ala, Raed, Wael and others were all killed in
these daily encounters
During Bureejs most lethal curfew yet,
the sound of explosions coming from the doomed camp reached us at
Nuseirat. The people of my camp became engulfed in endless discussions
which were neither factional nor theoretical. People were being
brutally murdered, injured or impoverished, while the Red Cross was
blocked access to the camp. Something had to be done.
And all
of a sudden it was. Not as a result of any polemic endorsed by
intellectuals or action calls initiated at conferences, but as an
unstructured, spur-of-the-moment act undertaken by a few women in my
refugee camp. They simply started a march into Bureej, and were soon
joined by other women, children and men. Within an hour, thousands of
refugees made their way into the besieged neighbouring camp. Whats
the worst they could do? a neighbour asked, trying to collect his
courage before joining the march. The soldiers will not be able to
kill more than a hundred before we overpower them.
Israeli
soldiers stood dumbfounded before the chanting multitudes. While many
marchers were wounded only one was killed. The soldiers eventually
retreated to their barricades. UN vehicles and Red Cross ambulances
sheltered themselves amidst the crowd and together they broke the
siege.
I still remember the scene of Bureej residents first
opening the shutters of their windows, then carefully cracking their
doors, stepping out of their homes in a state of disbelief breaking
into joy. My memory - of the chants, the tears, the dead being rushed
to be buried, the wounded hauled on the many hands that came to the
rescue, the strangers sharing food and good wishes -reaffirms the event
as one of the greatest acts of human solidarity I have witnessed.
The
scene was to be repeated time and again, during the first and Second
Palestinian Uprising: ordinary people carrying out what seemed like an
ordinary act in response to extraordinary injustice.
The father who lost his son to free Bureej told the crowd: I am happy that my son died so that many more could live.
Later
than day, our refugee camp fell under a most strict military curfew, to
relive Bureejs recent nightmare. We were neither surprised nor
regretful. We had known the right thing to do and we simply did it.
Now
Palestinian women, once more, have led Palestinian civil society in a
most meaningful and rewarding way. Just when Israeli defence minister
Ehud Barak was being congratulated for successfully starving
Palestinians in Gaza to submission, ordinary women led a march to break
the tight siege imposed on Gaza.
On Tuesday, January 22, they
descended on the Gaza-Egypt border and what followed was a moment of
pride and shame: pride for those ever-dignified people refusing to
surrender, and shame that the so-called international community allowed
the humiliation of an entire people to the extent that forced hungry
mothers to brave batons, tear gas and military police in order to
perform such basic acts as buying food, medicine and milk.
The
next day, the courage of these women inspired the same audacity that
the original batch of women in my refugee camp inspired nearly twenty
years ago. Nearly half of the Gaza Strip population crossed the border
in a collective push for mere survival. And when people march in
unison, there is no worldly force, however deadly, that can block their
way.
This largest jailbreak in history, as one commentator
described it, will be carved in Palestinian and world memory for years
to come. In some circles it will be endlessly analysed, but for
Palestinians in Gaza, it is beyond rationalization: it simply had to be
done.
Armies can be defeated but human spirit cannot be
subdued. Gazas act of collective courage is one of the greatest acts
of civil disobedience of our time, akin to civil rights marches in
America during the 1960s, South Africas anti-Apartheid struggle, and
more recently the protests in Burma.
Palestinian people have
succeeded where politics and thousands of international appeals have
failed. They took matters into their own hands and they prevailed.
While this is hardly the end of Gazas suffering, its a reminder that
peoples power to act is just too significant to be overlooked.
Ramzy
Baroud (www.ramzybaroud.net) is an author and editor of
PalestineChronicle.com. His work has been published in many newspapers
and journals worldwide. His latest book is The Second Palestinian
Intifada: A Chronicle of a People's Struggle (Pluto Press, London).