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The Finkelstein Principle
by Abukar Arman Like all other actions, speaking the truth has its reaction and indeed price. A few months ago, I was honored to join two Middle East experts Professor John Mueller and Professor John Quigley in a panel discussion on Jimmy Carters controversial book, 'Palestine: Peace Not Apartheid.'
As I, a small-time writer, was frantically searching for material to make me sound halfway intelligent, I came across numerous articles, essays, and reviews that offered little or no refutation of the content of the book and instead focused on the authors alleged anti-Semitic motive.
Leading that ad hominem campaign was none other than Professor Alan Dershowitz of Harvard. No surprise there, as the long time civil-libertarian has lately turned into a blatant advocate of legalizing torture, executing collective punishment, and sustaining the brutal subjugation of the Palestinian people.
As I continued my search, I was distracted by a profoundly more
caustic campaign of character assassination by Dershowitz and company
aimed at Assistant Professor Norman Finkelstein of DePaul.
I
must confess I became more intrigued when I discovered that the latter,
albeit being attacked for anti-Semitic and bigoted views, happens
to be the son of two holocaust survivors.
Dershowitz has been on
this case for several years. And according to the New York Times, in
recent years he lobbied professors, alumni and the administration of
DePaul, a Roman Catholic university in Chicago, to deny Finkelstein
tenure- a campaign that many faculty members at DePaul and elsewhere
complained as being heavy-handed tactics. This to them could not be
dismissed as an isolated episode of the incivility of modern politics.
So what is the impetus of this ferocious animosity?
Apparently
Finkelstein simply did the unthinkable- he dared to set the truth in
motion. And, in a time of universal deceit, as George Orwell said,
telling the truth is a revolutionary act.
Like Carter,
Finkelstein surrendered to his conscience and decided to swim against
the political tides. He criticized the state of Israel for its brutal
treatment of the stateless Palestinians. He also, in his scholarly
researches, exposed how the Zionists exploited anti-Semitism (a real
racist phenomenon) to camouflage the atrocities committed by the state
of Israel, and how the holocaust tragedy was exploited and was made a
lucrative industry.
Anyone who read his books or perhaps
watched Finkelstein recently on the Doha Debates one of the premier
debate forums, moderated by Tim Sebastian, former host of BBC
's HardTalk (as he lucidly argued in favor of the motion: This house
believes the pro-Israel lobby has successfully stifled Western debate
about Israels actions) would see why Dershowitz and company would go
down as low as defaming Finkelsteins mother.
In that debate,
Finkelstein came across as someone who has reconciled with the fact
that he would have to sacrifice a great deal as he fights this lonely
and a fateful battle. He was hardly uncomfortable referring to himself
as the oldest untenured Assistant Professor.
And though those
who campaigned to block his tenure accuse him of academic deficiency, a
great number of his peers express otherwise. They scream foul and argue
that Finkelstein is being politically persecuted for his intellectual
views.
Professor Avi Shlaim of Oxford University, a world
renowned scholar and author of many books had this passionate appeal in
a recent interview:
Israel has no immunity to criticism, moral
immunity to criticism, because of the Holocaust. Israel is a sovereign
nation-state, and it should be judged by the same standards as any
other state. And Norman Finkelstein is a very serious critic and a very
well-informed critic and hard-hitting critic of Israeli practices in
the occupation and dispossession of the Palestinians.
He said
Finkelstein:
"...has made an important contribution to the study of
Zionism, to the study of the Israeli-Palestinian conflict and, in
particular, to the study of American attitudes towards Israel and
towards the Middle East.
To Shlaim it is important to
separate questions of anti-Semitism from critique of Israel. And
presenting himself as an example, he said I am critical of Israel as a
scholar, and anti-Semitism just doesn't come into it. My view is that
the blind supporters of Israel and there are many of them in America,
in particular use the charge of anti-Semitism to try and silence
legitimate criticism of Israeli practices. I regard this as moral
blackmail.
Echoing a similar sentiment, a letter of support
signed by hundreds of Finkelsteins peers had this to say: To
challenge the status quo of Zionist historiography in the U.S., as
Finkelstein has done in his scholarship, most certainly ignites
controversy; but his ability to address the subject with thorough
documented evidence that encourages readers to see the subject of
Palestine and Israel anew is precisely why scholars around the world
value his work read a letter of support.
In response to the
news of his denial of tenure, he unapologetically reiterated his
principled, indeed inspirational stand by saying: "They can deny me
tenure, deny me the right to teach. But they will never stop me from
saying what I believe."
In an era when intellectual freedom is
routinely suppressed; and at a time when people of good character and
moral integrity have become the unprotected endangered specie, here
comes Finkelstein walking self-assuredly like a mammoth of moral
rectitude.
Abukar Arman is a freelance writer who lives in
Ohio. He is a human rights, anti-war activist and council member of the
Central Ohio Interfaith Association.