by M. Shahid Alam

It is tempting to celebrate the creation of Israel as a great triumph, perhaps the greatest in Jewish history. Indeed, the history of Israel has often been read as the heroic saga of a people marked for extinction, who emerged from Nazi death camps – from Auschwitz, Belzec and Treblinka – to establish their own state in 1948, a Jewish haven and a democracy that has prospered even as it has defended itself valiantly against unceasing Arab threats and aggression. Without taking away anything from the sufferings of European Jews, I will insist that this way of thinking about Israel – apart from its mythologizing – has merit only as a partisan narrative. It seeks to insulate Israel against the charge of a devastating colonization by falsifying history, by camouflaging the imperialist dynamics that brought it into existence, and denying the perilous future with which it now confronts the Jews, the West and the Islamic world.

When we examine the consequences that have flowed from the creation of Israel, when we contemplate the greater horrors that may yet flow from the logic of Zionism, Israel triumphs appear in a different light. We are forced to examine these triumphs with growing dread and incredulity. Israel’s early triumphs, though real from a narrow Zionist standpoint, have slowly mutated by a fateful process into ever-widening circles of conflict that now threaten to escalate into major wars between the West and Islam. Although this conflict has its source in colonial ambitions, the dialectics of this conflict have slowly endowed it with the force and rhetoric of a civilizational war: and perhaps worse, a religious war. This is the tragedy of Israel. It is not a fortuitous tragedy. Driven by history, chance and cunning, the Zionists wedged themselves between two historical adversaries, the West and Islam, and by harnessing the strength of the first against the second, it has produced the conditions of a conflict that has grown deeper over time.